I recently reviewed Stanly’s Ghost, the final installment in Stefan Mohamed’s Bitter Sixteen Trilogy. This is a fantasy adventure series aimed at young adults and you may read my review here. For many it will be a fun, action packed tale of intrepid if somewhat geeky heroes fighting monsters and evil overlords. They save the world, and more specifically their friends, from the power grabbing intentions of a ruling elite led by a smarmy yet dastardly megalomaniac named Freeman. Whilst thoroughly enjoying the story, what I took from it were parallels with our current reality.
One of the powers being abused by the bad guy is mind control. He and his acolytes use this not only to subdue and get their way but as an instrument of torture, a way of destroying those who attempt to thwart their plans. In the basement of their headquarters are prison cells within which superpowers may be neutralised. Freeman prefers to harness these superpowers for his own ends, but any who refuse to comply with his demands are taken down.
The hero, eighteen year old Stanly Bird, is in many ways charmingly naive. He wants above all else to do what is right. The problem is that to thwart Freeman’s plans he has to engage in similar activities. Stanly also harnesses mind control to get others to do his bidding. This is often to the good – he banishes a wife beater – but to get rid of Freeman it is suggested he will have to kill, or at least send his enemy to another realm, preferably one where he will suffer for his misdeeds. Freeman had sent Stanly to another realm in a previous book in the series, supposedly for the greater good. What is the difference?
All this set me thinking about the UK where political thinking has recently become more polarised. The last General Election (in 2015) was challenging as no parties seemed to represent ordinary people, that is, those who could not directly benefit the politicians. It was hard to choose who to vote for when all candidates talked in misleading soundbites and demonstrated blatant self-interest. A change was needed, and with the subsequent battle for the Labour Party leadership and then the vote for Brexit this was achieved. Now the country seems even more divided and discontent. The uncertainty that change brings is not being well received.
Before the General Election many complained about the Prime Minister, Cameron. They are not happy with his successor, May. The Labour Party leader, Milliband, was widely mocked for his willingness to compromise, yet his successor, Corbyn, is disliked for his steadfastness – he is regarded by many as ineffectual. Before Brexit many complained about the waste and perceived cronyism within the EU. Now leaving it is being decried as a national disaster. Change is demanded, but only if it follows the agenda of particular groups.
“I love Europe. I love its peoples, its culture, its food, its architecture, its common heritage, its cultural diversity, its trains, its art, music and drama, its literature and poetry, its history and the richness of its land. It’s just the EU that I loathe.”
In Stanly’s Ghost, Freeman has taken the power that Stanly’s previous actions granted him and used it to achieve a number of good things. The country is stable, infrastructure projects provide work, sustainable power sources are harnessed. There is still discontent, particularly amongst those who struggle to accept the empowered living openly and displaying their differences. Certain unempowered people would prefer to go back to when they could regard themselves as superior.
To take Freeman down would be to throw the country, and possibly the world, into the unknown. New leaders would emerge, and they may be no better. What right have Stanly and his friends to forcefully decide what is good for the wider population?
“A revolution is not successful or complete until a new set of oppressors consolidate their power.”
One plot line in the story involves a drug that could be added to the water to quietly remove all superpowers. In one sense this would make everyone equal. Stanly argues that individuals should not have the drug foisted on them, that they should be offered a choice. Who would choose to give up their privilege? It may be commendable to wish for a better life for the downtrodden and oppressed, but few are willing to sacrifice the comforts they enjoy in order to achieve equality and the downgrade in their own lifestyle that this may bring, even when they can see that they bear a degree of culpability for other’s suffering. Think of the current attitude towards immigrants and refugees.
The superpowered in Stanly’s Ghost use mind control. In our world this is achieved through the skewed and biased dissemination of information. It is too easy to regard those who hold views that are anathema as fools. Both sides do this. The reality is a great deal more complex than many seem able to accept.
“Beware the new imperial elite: athiest, rational, convinced of their rights, prepared to trample the responsibility of individuals, families, communities and local institutions for themselves and substitute central control and governance ‘for the greater good'”
Stanly struggles with his conscience as he tries to decide what he should do. In a fast moving environment, where knowledge that may damage the standing of the powerful is witheld, it can be difficult to discern what the right decision may be. With hindsight there could be regret, but who can say with any certainty how any alternative result would have played out?
“The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.”
“Good science is not about crusading with preconceived ideas. It’s about asking why, and seeking the truth, however inconvenient it might be”
Stanly’s Ghost is published by Salt and is available to buy now.
The quotes I have used in this post are not taken from the book. They have been inserted to illustrate points of view, not necessarily my own.